Gypsy News

News about the Rom/Roma/Gypsy along with environmental, wildlife and animal news and alerts.

Monday, August 3, 2009

Dina Gottliebova Babbitt dies at 86; Auschwitz survivor fought to regain portraits she painted there

Her long and unsuccessful campaign to retrieve the seven paintings of doomed Gypsy prisoners from a Polish state museum at Auschwitz became a rallying point for other artists and Holocaust survivors.

Dina Gottliebova Babbitt, an artist who had been forced to paint portraits of fellow prisoners at the Auschwitz concentration camp and later sought to recover the artworks from a museum there, died Wednesday in Northern California.

Babbitt, 86, died of cancer at her home in Felton, near Santa Cruz, her daughter Michele Kane said.

Babbitt's long and unsuccessful campaign to retrieve the seven paintings of doomed Gypsy prisoners from a Polish state museum at Auschwitz became a rallying point for many other artists and Holocaust survivors. Although the museum recently sent Babbitt reproductions in what Kane acknowledged as "a kind gesture," that was not enough, Kane said.

Babbitt "was terribly sad and upset and so despondent that she never got her pictures back. 'Heartbroken' is the right word," Kane said.

The family pledged to continue fighting for the paintings, which Babbitt said helped save her life.

From her childhood in a Czech-Jewish family to her later success as a Hollywood animator, Babbitt was a witty, upbeat woman whose personality belied some of the tragedies she endured, said U.S. Rep. Shelley Berkley, the Nevada Democrat and Babbitt family friend who worked on her cause.

"For her to continue this quest took not only a certain strength of character, but a very optimistic view of life, rather than a pessimistic view," Berkley said Friday.

Babbitt's wry humor was evident during a 2006 interview, when she showed the forearm scar where her concentration camp number had been tattooed. (She had it removed during an unrelated surgery.) The number, 61016, had a symmetry that she sometimes used to play the California Lottery. "It doesn't work," she quipped.

A young art student when she was deported to Auschwitz, Babbitt drew a "Snow White" scene on a wall of a children's barracks to help soothe the youngsters. Josef Mengele, the infamous Nazi doctor who performed hideous experiments on prisoners, heard of her talents and ordered her to paint portraits as mementos for his racist theories.

Babbitt said she told Mengele she would rather die if her mother was not also let out of a group of Jews scheduled to be gassed. Her mother was allowed to live. Her father and her fiance died elsewhere in the Holocaust.

Babbitt said she wanted to briefly hold the paintings, which bear her signature, and then lend them to a museum of her choice. "I wouldn't be alive if it hadn't been for those paintings, and my kids wouldn't be here," said Babbitt, who is also survived by another daughter, Karin Babbitt, and three grandchildren.

The Auschwitz-Birkenau Memorial and Museum insists it is the rightful home of the paintings, which it says it bought from camp survivors in the 1960s and '70s. Artifacts proving Holocaust history should be in their original setting, museum officials say.

Babbitt and her mother managed to survive Auschwitz and evacuation marches. After liberation, Babbitt went to Paris and became an assistant to American cartoonist Art Babbitt, one of Disney's "Snow White" animators. They married and moved to Hollywood and later divorced. Dina Babbitt worked in animation at various Hollywood studios.

Then, out of the blue in 1973, the Auschwitz museum notified her that it had the paintings. An official had noticed that the signatures matched those on Babbitt illustrations in an unrelated book. Stunned, she began her campaign, traveling to Poland and winning a supportive U.S. congressional resolution.

Babbitt's efforts represented "an important aspect" of Holocaust survivors' struggles for restitution and to regain property stolen from them, said Rafael Medoff, director of the David S. Wyman Institute for Holocaust Studies, a Washington-based organization active in her cause.

Medoff and celebrated comic book artist Neal Adams helped produce a six-page cartoon version of Babbitt's life that was published this year. Adams said Babbitt symbolized the struggle of an individual against an immoral state. "Now the woman has died and she doesn't have her paintings. That's the very worst part," Adams said.

After cremation, private services for Babbitt were held Friday and plans are pending for a public memorial.

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Monday, March 30, 2009

Roma (Gypsy) Lecture

Apr 1, 2009, 7:00 PM - 8:30 PM

Location: Taylor Auditorium - Marsh Hall

This lecture will highlight various types of art (painting & music) of the Roma (Gypsies) in Europe.

The first half of this Lecture/Demonstration, Lorely French will give a brief overview of the Roma (Gypsies) in Central Europe and a brief introduction to Ceija Stojka's life and artworks that are being exhibited in the Cawein Gallery. Mark Ferguson, along with Stephanie Sánchez & Paul Brady, will talk briefly about the history of Gypsies in Spain and the music, flamenco, for which the Calé (Spanish Gypsies) are renowned. The LecDem on will take place on Wednesday, April 1st from 7pm to 8:30pm in Taylor Auditorium in Marsh Hall.

Posted by Mark Ferguson (mferguson@pacificu.edu) on Mar 24, 2009 at 10:44 AM

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Monday, November 10, 2008

Slovakia readies its Roma for the euro currency

By KAREL JANICEK
Associated Press
2008-11-09 09:00 AM

Dancers and singers in colorful Gypsy costumes stormed the stage, drawing loud ovations and raucous laughter.

"Cheers to the euro!" the players called to the crowd assembled in this central Slovakia town.

The "Eurofestival" is a traveling show designed to help Slovakia's largely uneducated Roma, or Gypsies, make sense of the common European currency. On Jan. 1, 2009, Slovakia becomes the 16th European Union member state to adopt the euro, and the Slovak Central Bank has commissioned the Romathan theater company to take the mystery out of the new coins and bank notes.

Spokeswoman Jana Kovacova says the bank realized it needed a simple, entertaining approach to explain the switch from the Slovak koruna, or crown, to its most socially excluded minority group.

The show in the Romani language is part of a 7 million koruna (230,500 euros; $314,250) information campaign that also includes a CD with songs about the new currency and television and radio shows. The campaign is predominantly designed for the 150,000 poorest Roma who occupy about 600 shabby, segregated settlements that lack even basics such as running water or sewage systems, said Ivan Hriczko, who works for a government office dealing with Roma affairs.

"We know our clients, and that they don't have a positive attitude to printed information," Hriczko said. "Romathan explains to those people in a simple way what will happen on 'D-Day' and helps them cope with the novelty."

The play starts with an onstage announcement of the agreed-upon exchange rate _ 30.1260 koruna to the euro _ and a character who proclaims: "It won't be bad."

Gabriela Strkacova, a 59-year-old Gypsy, isn't so sure.

"We'll have just a few bank notes. How shall I pay with them?" she asked. "I'd like to keep our Slovak money! I'll have to always ask my husband what to do."

Euro notes and coins first came into circulation in 12 countries in 2002. Slovenia adopted them in 2007, and the euro zone widened to 15 nations this past January when Cyprus and Malta joined.

Slovakia went through a difficult transition after shaking off decades of communist rule in 1989. It endured several years of isolation under autocratic Prime Minister Vladimir Meciar in the 1990s, then made rapid economic progress with free-market reforms under former Prime Minister Mikulas Dzurinda.

Now, although buffeted by the global financial crisis, it still boasts one of Europe's fastest-growing economies _ one that could expand by 7.7 percent this year and is forecast to grow by 6.5 percent in 2009. Premier Robert Fico has called the euro's arrival "the continuation of a success story that began with the entry into the European Union" in 2004.

But success eludes most Roma. Unemployment in Gypsy settlements runs 90 percent or even higher.

"We are poorly educated and can't get a job," said Gustav Baca, the Roma mayor of the northern town of Strane pod Tatrami. "That's the biggest problem for us."

Of his town's 1,222 Roma, 99 percent are unemployed. In Hnusta, hundreds came to watch the Eurofestival _ even though it was staged at 11 a.m. on a work day.

Jozef Mezei, chairman of the Academy for (Roma) Education in the capital Bratislava, said the campaign was a good step. But he said it needed more funding and greater involvement from Roma activists, and simply didn't work in southern Slovakia where Roma speak only Hungarian.

Others say it merely pays lip service to Gypsies' real problems.

The campaign "doesn't address the fundamental questions of being Roma at the margins of society in Slovakia," said Larry Olomoofe, senior human rights trainer at the European Roma Rights Center in Budapest, Hungary. "Housing, education, employment and health care: These are the four fundamental areas that the government needs to concentrate (on) ... There's a lack of will to address these fundamental problems."

As the switchover nears, there are concerns _ just as there were in Western European nations _ that grocers and others will take advantage of the confusion and engage in price-gouging.

Jano Gabriel, who lives in the Romani neighborhood of Saca in the eastern city of Kosice, said he's having trouble making ends meet as it is. Gabriel's only income is 3,500 koruna (115 euros; $157) a month in state social benefits.

"I have to pay the rent, gas, electricity and there's almost nothing left for food," he said. With the euro, he frets: "It's going to be worse. We'll just be beggars."

Although European Central Bank President Jean-Claude Trichet warned recently against inflationary pressures in Slovakia, government officials have played down the impact of the switch to the euro, saying they expect prices to rise by just 0.3 percent.

For young Roma like Dana Cisarova, 15, the new currency, like the Eurofestival itself, is just a load of song and dance.

"We don't want the euro," she said. "My mom can't count. They'll all cheat on her."

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Wednesday, October 1, 2008

History Claims Her Artwork, but She Wants It Back

By STEVE FRIESS NYT
Published: August 30, 2006

FELTON, Calif. — At 83, Dina Gottliebova Babbitt still recalls the rickety easel where in 1944, under orders from the infamous Nazi doctor Josef Mengele, she painted watercolors of the haggard faces of Gypsy prisoners.

But her memories of the Auschwitz concentration camp, vivid though they are, aren’t enough for Mrs. Babbitt. Seven of the 11 portraits that saved Mrs. Babbitt and her mother remain not far from where she created them, on display at the Auschwitz-Birkenau Memorial and Museum in Poland.

“They are definitely my own paintings; they belong to me, my soul is in them, and without these paintings I wouldn’t be alive, my children and grandchildren wouldn’t be alive,” Mrs. Babbitt said with a Czech accent as she served schnitzel in her cottage here in the hills outside Santa Cruz. “I created them. Who else’s could they be?”

(MORE)

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Monday, July 28, 2008

URGENT: Release Dina Babbitt's original Gypsy portraits to her now

Dina Gottliebova Babbitt (aka Dinah), is the artist who was forced to paint and draw the horrible experiments of the Auschwitz doctor known as the Angel of Death, Dr. Josef Mengele. Mengele also commanded her to paint the watercolor portraits of several Gypsies, who were other Auschwitz inmates, in order to capture what he called gypsy skin coloration better than he could do it with his camera and the film of that time. Once the portraits were complete, to Dina's horror, Mengele sent the Gypsies to their death.

According to the Auschwitz-Birkenau Museum's website, seven of the gypsy portraits were discovered after World War II outside the Auschwitz Death Camp, from which they were removed without legal permission, in the early 1970's and sold to the Auschwitz-Birkenau Museum by people who apparently did not know that the artist, Dina Babbitt, was still alive and living in California. (If this information has been removed from the Museum's website, I still have the save webpage. Contact me to see it on Museum letterhead.) The Museum asked Dina to come to Auschwitz in 1973 to identify her work. However, after she did, the Museum would not allow her to take her paintings home with her. The Museum's refusal to release the paintings to Dina began her re-incarceration as a spiritual hostage of the Auschwitz Death Camp.

Much disinformation has been spread about Dina's purpose in seeking to reclaim her original artwork. The truth is that she has no desire whatever to hide the Gypsy portraits from history. As a matter of fact, nothing could be further from the truth. Once she is in possession of her Gypsy portraits, she wishes to display them in Holocaust museums in the United States, in which she lives free, and around the world. The Auschwitz-Birkenau Museum displays only copies for security reasons.

The question has been asked "Why did Dina not take the paintings with her when she left?" The reason is that she was on a death march.

A letter was even sent to Dina once saying that if anyone had a right to the paintings it was Josef Mengele. That suggestion is nauseating. I am looking for the original letter and will post it on her website when I find it.

Dina is legally credited by the Museum as being the rightful owner of her artwork and must sign paperwork for the Museum each time it wants to reproduce her work. She has always accommodated the Museum and has never taken any monetary compensation, to which she is entitled, for the reproduction of her work. She has always asked the Auschwitz-Birkenau Museum to give any monies earned through the reproductions of her watercolor portraits to go to causes supporting the Gypsy or Roma people. However, to date, the Museum claims that, because it purchased the paintings from other people, the Museum does not have to return Dina's original Gypsy portraits to her. International law has now established that possessing stolen artwork does not entitle the possessor to keep it. The Museum only displays copies of Dina's paintings for security reasons and could easily represent the tragedy of the Gypsies as it does now, with copies of Dina's portraits.

Not one, but two United States Acts of Congress have been written in support of Dina. One was authored by Congresswoman Shelley Berkley. The other was co-authored by Senators Barbara Boxer and Jesse Helms. Both became part of the Congressional Record in 2003. They passed unanimously.

Dina feels that neither, she nor her Gypsy subjects, will ever have their spiritual freedom from the Auschwitz Death Camp until the portraits are returned to her so she may display them in Holocaust museums in the United States and other free countries around the world.

Our mother and we, her family, have been trying to get these paintings returned to her since 1973. Dina, who is now 85, has just been diagnosed with an aggressive form of abdominal cancer and will have surgery on Wednesday, July 23, 2008. The surgery takes six hours and is very risky under the best of circumstances.

We pray to the Museum to return Dina's artwork to her now. We further implore the Museum to not prolong this struggle for years to come after Dina passes from this earth. In addition, we welcome the understanding and support of the Roma people, Dina's friends, in securing the spiritual release of the Roma victims of Auschwitz.

We implore anyone who reads this to support the efforts to get her paintings back now by signing in to her Facebook page and sending an e-mail of support for Dina to the Auschwitz-Birkenau Museum through the link on that page. In addition, please forward a link to http://www.dinababbitt.com or Dina's Facebook page to every good person that you know.

Thank you for your kindness, empathy, and support.

Michele Kane and Karin Babbitt
Dina's daughters
michele@dinababbitt.com

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