Gypsy News

News about the Rom/Roma/Gypsy along with environmental, wildlife and animal news and alerts.

Monday, March 30, 2009

Roma (Gypsy) Lecture

Apr 1, 2009, 7:00 PM - 8:30 PM

Location: Taylor Auditorium - Marsh Hall

This lecture will highlight various types of art (painting & music) of the Roma (Gypsies) in Europe.

The first half of this Lecture/Demonstration, Lorely French will give a brief overview of the Roma (Gypsies) in Central Europe and a brief introduction to Ceija Stojka's life and artworks that are being exhibited in the Cawein Gallery. Mark Ferguson, along with Stephanie Sánchez & Paul Brady, will talk briefly about the history of Gypsies in Spain and the music, flamenco, for which the Calé (Spanish Gypsies) are renowned. The LecDem on will take place on Wednesday, April 1st from 7pm to 8:30pm in Taylor Auditorium in Marsh Hall.

Posted by Mark Ferguson (mferguson@pacificu.edu) on Mar 24, 2009 at 10:44 AM

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Friday, March 27, 2009

Balkan Beat Box is on top of the world

By Siddhartha Mitter
Globe Correspondent / March 27, 2009

The band's name is Balkan Beat Box. Its core membership is three Israelis who found their voice in New York subcultures and whose sound encompasses Arabic rap, Moroccan gnawa, mariachi, and dub in an electronically infused cocktail. And when the band hits the Paradise Wednesday, it'll be fresh from Mexico City, where it has a huge outdoor gig this weekend in the central plaza, the Zocalo, sharing a bill with Asian Dub Foundation, the London Indo-punk massive.

Orthodox, these guys are not. Not in their Jewishness, squarely anchored at the secular, pluralistic end of the spectrum, and even less so in their musical sensibility. But don't confuse Balkan Beat Box with one of those goofy world-fusion jam bands that peddle low-impact exotica to undiscerning ears. It may be a party band - its live shows are famously raucous - but its members have the spirit of researchers and activists.

The band's recent journeys have taken it to places like Tel Aviv, Mexico City, and Belgrade, cofounder Ori Kaplan says, recording with local musicians for its third album, due out later this year. In Serbia, Kaplan says, band members shared techniques and compositions with some of the country's Roma, or Gypsy, village bands.

"We were writing music for them and teaching them our compositions," Kaplan says. "It wasn't just taking a Gypsy brass band and adding an electronic beat. We had a real musical exchange with Gypsy culture."

Kaplan, who plays saxophone and woodwinds, is speaking on the phone from Vienna, where he is temporarily based while his fiancée, who is Bosnian, is there on a work assignment. The Austrian capital is more vibrant than its stodgy reputation suggests, he says: "Every week you find a band that's like your dream band." And he's enjoying easy access to Eastern Europe.

These items are related. Although his band's music extends far beyond the Balkan reference in its name, the intense mixing of European, Jewish, Muslim, and Roma cultures that has taken place in the region for centuries is probably the band's core feedstock. And these days in Europe, that mixing is more vibrant than ever, Kaplan says.

"There's a real cultural exchange," he says, pointing to the short driving distances among central European capitals. "In New York, it's more distance and nostalgia; people are re-creating themselves. Here, they bring it with them."

That said, it was New York's "urban urgency," as Kaplan calls it, that gave birth to Balkan Beat Box and fostered its early audience around vigorous club performances and two albums, one eponymous in 2005, and the other, "Nu-Med" (as in the new Mediterranean), in 2007.

"They're a quintessential New York band," says Bill Bragin, director of public programming at Lincoln Center, who has watched the group emerge on the scene. "They're also a band of immigrants; each one is at a minimum bicultural."

Before forming Balkan Beat Box, Kaplan and drummer and electronics guru Tamir Muskat worked with pioneering neo-Gypsy performance ensemble Gogol Bordello in New York. The third core member, vocalist and all-around agitator Tomer Yosef, divides his time between New York and Tel Aviv.

"It was one of those eye-opening experiences being right in the middle of a golden era in New York," Kaplan says of the Gogol phase - referring to the rise of Eastern European sounds in hip circles, a trend partly fueled by the rise of a progressive Jewish aesthetic curious to hear these sounds in new settings.

"It's this somewhat new tendency in Jewish music that points to the idea of a Jewish identity, not in isolation, but in conversation with other traditions," Bragin says.

While New York is still their center of gravity, the band's members are now happily unmoored from its cultural compartments. Musically, they are introducing still more ingredients to the mix - particularly from Latin America, Kaplan says, with rhythms like Brazilian batucada on the upcoming record.

They're achieving more lyrical sophistication as well, Kaplan says, loosening the reliance on groove and putting more into the structure and emotional content of songs. "We dig deeper on this album," he says.

Most of all, they're hyper-conscious of the journey that animates not just their geographical movements but also their ideas.

"We don't want to be pigeonholed, and I feel like we have avoided that," Kaplan says. "We are lucky to have an audience that is loyal that way. We're kind of like a workshop, an art house."

© Copyright 2009 Globe Newspaper Company.

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NY Gypsy Festival 5th Anniversary Season Kick-off Party with Selim Sesler, "The Coltrane of the Clarinet"

Posted: 2009-03-25

Saturday, April 11 2009
10pm - 4am
New York Gypsy All-Stars with special guest Selim Sesler Romashka
Frank London

DJ Pepe and introducing DJs Wonderlust
Gypsy Dance by Kristina Melike
Visuals & Decor by Wonderlust
Palm reading by Mephuliaat

Le Poisson Rouge
158 Bleecker St, New York
$15 tickets at http://www.lepoissonrouge.com
18+ w/ID

Enter the wild, underground world of the Gypsies on April 11, 2009 when an all-star cast of performers, DJs, dancers and colorful characters gather to launch the 5th anniversary season of the NY Gypsy Festival. The 6-hour marathon will feature live bands and DJs in a circus-like atmosphere with dancers, palm readers and visuals at Le Poisson Rouge.Headlining the soiree is one of Turkey's top clarinet players, Selim Sesler, who played two packed shows at Joe’s Pub two years ago. Described as “The Coltrane of the Clarinet” by The Guardian, Sesler will join the mighty NY Gypsy All-Stars for a must-see clash of the clarinets, and high energy Balkan funk & jazz.

Also appearing are the 9-piece dance combo Romashka playing brassy Balkan beats & heart-twisting Russian tangos and heavyweight trumpeter Frank London, who brings his infectious energy and klezmer-brass sounds to the kick-off party. In their NY debut, Finnish duo Wonderlust are taking the Gypsy sound into club world by mixing music from both the west and east side of the Volga River. DJ Pepe rounds off the night with music from the Bosporus straight up the Danube River, right over the Hudson. West Village venue Le Poisson Rouge will morph into an Eastern gypsy town with visuals & decor by Wonderlust, palm reading by Mephulia and gypsy dances by the beautiful Kristina Melike - a feast not just for the ears but also for the eyes.

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Monday, March 9, 2009

Review: Los Farruco at Royce Hall

6:30 PM, March 4, 2009

Raw and riveting, Los Farruco -- the famed Seville-based Gypsy flamenco family descended from legendary dancer El Farruco (Antonio Montoya Flores), who died in 1997 -- came to Royce Hall on Tuesday night and all but shredded the stage. The patriarch’s lusty daughter La Farruca is a study in stealthy abandon. Her son, Farruco (right), matinee-idol-ready at 21, enthralls with his pounding feet. Then there’s La Faraona, also an El Farruco daughter, and her son, Barullo, who at 19 is the baby -- and bullish to boot.

It must also be said that the clan’s latest superstar (and El Farruco’s oldest grandson), 26-year-old El Farruquito, was, alas, not dancing. Credited with conceiving and directing the show, this performer who’s dazzled audiences since childhood recently served time in a Spanish prison for a hit-and-run killing.

But what would flamenco be without a little drama? Not to worry. Los Farruco, backed by two extraordinary guitarists and four scorching singers, offered more drama than a telenovela in a nearly two-hour intermissionless performance that throbbed with heart, soul and filigreed footwork. From the opening “Alegrías” to the final “Jaleos,” the hotblooded dynasty turned Royce into an intimate tablao.

The cousins, ramrod straight and moving in unison, immediately captivated. Tossing off a jump here, a whipping turn there, they were soon joined by La Farruca, whose rapid stomping accelerated to seismic proportions. Dipping, swirling and swaying, she radiated majesty, her curling fingers irresistible.

In his solo, “Seguiriya,” Barullo skittered about, accenting his machine-gun tapping with fist-pumping and ending with a flourish of dizzying spins.

If anatomy is destiny, La Faraona, with her barrel-shaped body, is fated to be the family’s plus-size clown. Thrusting her chest out and hopping in jagged spurts, she performed a “Bulerias” as a duel with the statuesque singer Mara Rey. Unfortunately, despite beguiling wrist-flicking, La Faraona lost.

Flamboyant, haughty and decidedly swoon-worthy, Farruco let it rip in “Soleá,” proffering an astonishing array of beats. Even when he was tapping unaccompanied with one foot, the sound filled the hall like a monster percussionist’s. Moving as if possessed, shaking his long hair free from its ponytail, Farruco became a quivering, ecstatic pillar of rhythmic marvels. But his drum-rolling footwork proved only a prelude to his tearing across the floor like a bullet train.

In her solo, “Romance,” La Farruca, a slave to passion and pain, did a slow burn before scooting and sashaying as if her life depended on it. Her artistry was matched throughout by the musicians: Guitarists El Tuto and Antonio Rey provided electrifying licks in addition to backup, and the mournful wailings of El Rubio de Pruna, Antonio Zúñiga and Pedro el Granaíno cut to the bone.

In this era of high-tech everything, it’s comforting to know that a handful of performers can still transport an audience to an emotional wonderland where awe and joy -- and fabulous hair -- abound.

-- Victoria Looseleaf

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Friday, February 27, 2009

Gypsy turn for Palm Court

By Lexi Bainas, The Citizen
February 25, 2009


It's time for a Gypsy Carnival, cry the musical enthusiasts that make up the Palm Court Light Orchestra.

British violinist Marianne Olyver leads the Orchestra Sunday, March 8 in an exuberant, fun-filled concert of gypsy music including Brahms's Hungarian Dances, Monti's Csárdás, the Tango Jealousy and selections from Fiddler on the Roof. Get out your dancing shoes!

Olyver has a wonderful warm personality and is one heck of a fiddle player, says Palm Court founder Charles Job.

"Back in the UK, Marianne studied with one of my violin heroes, Alfredo Campoli. As a youngster I can well remember attending a Campoli concert. The Kreisler encores went on forever. Marianne will lead the Orchestra from the violin in the tradition of Albert Sandler, Max Jaffa, Reginald Leopold and, in more modern times, André Rieu.

Showtime is 2 p.m. Tickets are $26 for adults, $14 for students. Get them at the Cowichan Ticket Centre or call 250-748-PLAY to reserve.

© Copyright (c) Canwest News Service

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Friday, February 20, 2009

Gypsy movie shown in Fremont Saturday

Feb 18, 2009

FREMONT — The second film of a four-part Foreign Film Series will show 7:30 p.m. Saturday at the Dogwood Center in Fremont.

"The Crazy Stranger," directed by Tony Gatlif, spins a story of a wandering hero and includes scene after scene of Gypsy music, dance, and the carefree and spirited zest for life that permeates the Romany culture. Filmed in the Romany language, with English subtitles, this 97-minute film contains adult content and language.

Tickets are $7.50 per person, which includes the Apres Film social gathering in the Dogwood lobby after the film. Tickets are available from the Dogwood box office or at the door.

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Thursday, February 12, 2009

Children to learn traveller songs in 'gypsy' village

Traveller songs will be taught to children in a village which is home to one of Britain's biggest gypsy camps.

Last Updated: 1:05AM GMT 12 Feb 2009

Youngsters in Cottenham, Cambs., will be taught Romany music by professional folk singers during a month of workshops - before performing in a concert in November.

The workshops are being funded by a £8,000 National Lottery 'Awards for All' grant, applied for by Cottenham's Fen Edge Community Association.

Cottenham became synonymous with conflict between travellers and villagers after the nearby Smithy Fen site mushroomed into one of the biggest camps in Britain in 2004.

Local residents have branded the idea for the concert insensitive, and said the money would be better spent elsewhere.

Jacqueline Smith, 49, a member of the settled community at Smithy Fen, who has campaigned against illegal traveller sites, said: "I find it strange there is going to be a concert in the village college when there are hardly any traveller students there at all.

"I am sure there are a lot of people around the village who would have appreciated that money for better causes.

"There are many more deserving people who could use £8,000."

Grandmother-of-four Joy Impey, who works in the village greengrocer's, said: "It is a bit insensitive considering everything that has gone on here.

"But I suppose they have to integrate and if you do not start with the children, where else would you start."

Matthew Elliott, Chief Executive at the TaxPayers' Alliance said the concert was a waste of resources at a time when schools and communities should be prudent with their spending.

He said: "This money would be better spent on teachers and text books.

"At a time when parents are feeling the pinch in credit crunch and the job market is ever more competitive, schools should be focusing on giving children the best possible formal education, not frittering away this funding on unnecessary extras."

Secondary school pupils from Cottenham Village College, and younger children from Cottenham, Waterbeach and Willingham Primary Schools will be taught for four half days each by two musicians from the East Anglian Music Trust.

The songs, which have not yet been selected, will contain heavy influence from Irish and Romany travelling communities who have both settled extensively across the Fens.

Amy Wornald, arts development manager for Fen Edge Community Association, said the folk songs were first brought to the area in 1915 by travellers seeking work in the fields.

She said: "The traveller community has been based in Cottenham for generations when they moved here to work.

"We are really keen to revive the songs that arrived here with travellers so they can be shared by the whole community.

"There has been a lot of tension over the years between the settled and travelling communities and I think it's really important that people share their heritage."

A spokesman for the National Lottery Awards for All fund said the Fen Edge Community Association has been awarded a grant of £8,010.

He said: "Groups can apply for grants between £300 and £10,000.

"If they meet the criteria and it is a good positive project they stand a very good chance of getting funding."

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Friday, January 30, 2009

Budapest orchestra shows fiery brilliance in lightish program

The Adrienne Arsht Center was effectively converted into a cafe on the bank of the Danube Wednesday night with Tokay flowing freely, paprikash and palacsinta served, and Hungarian musicians providing an al fresco serenade.

The Budapest Festival Orchestra made its Miami debut at the Knight Concert Hall with an intriguing if strange program that displayed the ensemble’s corporate excellence and tonal gleam, but rather belatedly and to too little an extent. The event was presented by the Concert Association of Florida.

Founded in 1983, the Hungarian orchestra remains one of Europe’s finest, with whipcrack brilliance, rich string tone and refined woodwinds. And while enjoyable enough on its own terms, there was a musical lightness of being in the first half, which concentrated on gypsy-inspired fiddle music and showpieces.

Music director Ivan Fischer was an engaging host with his low-key verbal notes, charting the pungent influence of gypsy music on composers such as Brahms and Liszt, and introducing cimbalom player Oszkar Okros and father-and-son violinists, Jozsef Lendvay, Sr. and Jr.

The evening began with Fischer and Okros alone on stage. Following a brief Cliff Notes guide on the cimbalom’s history, Okras performed a solo improvisation that segued from evocative melancholy to virtuosic brilliance, a beaming Fischer looking on.

With the full orchestra on board, Josef Lendvay, Sr., schooled in the Hungarian folk tradition, came out for a concertante retooling of Liszt’s Hungarian Rhapsody No. 3, interpolating a rustic gypsy solo cadenza. Brahms’ Hungarian Dances Nos. 15 and 1 were performed, the latter in what Fischer claimed was a spontaneous Magyar jam session with Lendvay and Okras adding solo lines on top of the orchestra, stylishly and with idiomatic zigeneur spirit.

Jozsef Lendvay the younger entered, looking like a Central European rock musician. Unlike his father, Lendvay Jr., is classically trained and displayed staggering virtuosity in a take-no-prisoners account of Sarasate’s uber-gypsy fiddle showpiece, Zigeunerweisen.

Lendvay, pere et fils, joined forces for a duo-violin revamp on yet another Brahms Hungarian Dance, No. 11; Fischer indicated this would be the first time father and son performed together, which seems unlikely since they’ve already done this program elsewhere on tour. Both violinists conveyed the music’s more dolce expression but it made an odd choice to end the first half.

More substantial Brahms closed the evening with the German composer’s Symphony No. 1. The sterling qualities of the Hungarian ensemble were finally in the spotlight rather than as backup band: a rich but refined sonority, polished corporate musicianship, and hair-trigger volatility.

Fischer’s take on the mighty C-minor symphony lacked nothing in intensity with an exhilarating coda and the drama of the long opening movement, proceeding in a seamless arc. Yet most striking were the refinement and elegance of the performance, qualities rarely on display in this repertoire.

Fischer’s direction was never idiosyncratic but full of inspired touches as with the pre-Allegro foreboding of the outer movements, his majestic drawing out of the climactic horn theme, and graceful attacca turn into the finale’s openig bars. Perhaps most notable was the serenity of the slow movement, with silken strings and bucolic woodwinds that were chracterful yet perfectly integrated into the musical texture. It’s too bad that there were not more opportunities Wednesday for this wonderful orchestra to shine.

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Friday, January 23, 2009

Ivan Fisher's orchestra fuses unlikely union of music styles

by Bradley Bambarger/The Star-Ledger
Thursday January 22, 2009, 3:10 PM

___________________________________________________

Ivan Fischer and the Budapest Festival Orchestra. When and where: 8 p.m. Friday, State Theatre, New Brunswick; 8 p.m. Saturday, Carnegie Hall, New York. How much: $30-$75 in New Brunswick. Call (732) 246-7469 or visit statetheatrenj.org. $27-$81 in New York. Call (212) 247-7800 or visit carnegiehall.org.
___________________________________________________

In the 19th century, the Hungarian part of the Austro-Hungarian empire was the nearest faraway place for those looking east from Vienna -- not exactly foreign, but exotic. In particular, composers loved the freedom and fire of the Gypsy music they heard there.

Brahms, a German-born Vienna resident, picked up cheap sheet music of traditional Gypsy tunes and wove inventive arrangements around them for a popular set of "Hungarian Dances." Liszt, born in Hungary but the epitome of the Western European cosmopolitan, used Gypsy melodies and rhythms as jumping off points for his own nostalgic "Hungarian Rhapsodies."

There is no better ensemble to embody this East-meets-West, structure-plus-spice ideal than the Budapest Festival Orchestra. The group was founded 25 years ago -- by conductor Ivan Fischer, among others -- on a manifesto of individual energy, creative risk and fun. Even putting the "festival" in its name was about suggesting celebration over stuffiness.

Fischer and company open Carnegie Hall's two-week, multi-artist "Celebrating Hungary" festival Saturday after they give concertgoers a preview Friday in New Brunswick. The program is special in that it replicates the Budapest orchestra's mold-breaking recordings of Brahms' and Liszt's Hungarian-themed works, featuring Gypsy musicians for the ultimate in native zest -- the Lendvay father-and-son fiddle duo and cimbalom player Oszkar Ökrös.

"I think Brahms would've loved the way we perform this music with these players," says Fischer from Budapest. "He wanted to incorporate the Gypsies' folk art into his classical world -- their imagination and improvisation, their richly ornamented style of playing. These artists challenge us to bring more to the music than just what is on the page."

The younger Lendvay, the classically trained Jozsef Jr., will also solo in Pablo De Sarasate's Old World showpiece "Zigeunerweisen" ("Gypsy Airs"). To cap the night, Fischer will lead the orchestra in Brahms' drama-filled Symphony No. 1 -- not a work with Gypsy themes, of course, but one that may profit from the night's improvisatory atmosphere.

"It will be fascinating to see how people hear the Brahms' First after all the Gypsy music," Fischer says. "We will all be affected. I think the orchestra will perform with a subtle but noticeable spice -- playing the rhythms with more rubato, reacting to each other more in the moment."

Hungary produced some of the 20th century's greatest conductors: Georg Solti, George Szell, Eugene Ormandy, Fritz Reiner, Antal Dorati, Ferenc Fricsay. Fischer, who turned 58 this week, is in that line of artistry, but his mellow charm and individualist sensibility are worlds away from the my-way-or-the-highway method of Szell and Reiner. Characteristically, though, Fischer is generous and mindful of history, as he points out that "it was a different world for them -- raising an orchestra in Cleveland to world-class status as Szell did took unyielding standards."

But Fischer does wonder what Szell or Reiner would think of his Gypsy-bolstered way with the Brahms and Liszt pieces: "Their generation was concerned with fidelity to the letter of their scores. They were modern in their day, reacting against a Romantic tradition that perhaps allowed itself too many liberties. As with everything, music goes in cycles. We have plenty of orchestral skill and discipline now. Like many conductors of my generation, I am more interested in the source and style of the music, the spirit of the score."

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Wednesday, January 21, 2009

Film a celebration of Gypsy music and culture

By Margaret Smith
GateHouse News Service
Posted Jan 20, 2009 @ 06:22 PM
--------------------------------------------------------------------------------
Acton, Mass. —

Exuberant violins and brass, the soaring passions and aching sorrows of flamenco echo across the same stage as a compelling drum beat from northern India -- rhythms from which these and many other sounds sprang.

These far-flung music styles came together in the Gypsy Caravan tour, chronicled in “When The Road Bends: Tales of A Gypsy Caravan,” which follows the artists, technicians and producers on a very noisy bus traveling to elite concert halls throughout North America.

The film is a dramatized documentary following the tour -- a dazzling survey of Gypsy music in its many forms, which included a Boston area stop -- and reaches into the inner lives of the artists and staff , both on stage and off.

Enthusiastic audiences greet them everywhere. With shots of the musicians’ encounters with devoted fans on sidewalks and during shows, the film slyly records how “right now” Gypsy music has become, even as Gypsy people continue to suffer discrimination and sometimes differ over how to chart a course for a better future.

Despite a common origin, the Gypsy communities represented on the tour have to work to find common ground, overcoming barriers of geography, language and cultural differences.

Interspersed with dazzling performance segments are segments of the performers’ friendships and occasional clashes on the bus and in hotel rooms, and glimpses into their lives back home.

These postcards from their native lands – forming a trail of the Gypsy diaspora, from India to the United States – are often sad, but not without silent victories.

In their homelands, even the most celebrated musicians can face struggles despite their celebrity status. Esma Redžepova, a celebrated Macedonian singer, recalls the plight of the influx of refugees from Kosovo.

The Romanian ensemble, Taraf De Haidouks, became stars through concerts and film appearances, with Johnny Depp – who appears briefly – among their fans and collaborators. But, band members support an entire, impoverished Gypsy village, where their large extended families live. Juana la del Pipa, matriarch of a flamenco family, speaks from her apartment in Spain about helping loved ones overcome drug addiction.

Extras include more concert footage, vintage footage and scenes of Gypsy life in various locales, an interview with Depp that rambles and provides little added insight.

Rich with history, stories, music and dance, “Gypsy Caravan” is a rare, candid insight into an intensely private people, with musicians – as they so often are – ambassadors -- shuttling between worlds in the hopes of bringing them together.

‘When The Road Bends: Tales of A Gypsy Caravan.’ Directed by Jasmine Dellal. Little Dust Productions. English, with Spanish, Romany, Romanian, Macedonian and Hindi with subtitles. Margaret Smith is Arts and Calendar Editor of GateHouse Media New England's Northwest Unit. E-mail her at msmith@cnc.com.

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Monday, January 19, 2009

Dinner and a Show with the Gipsy Kings

By Cassandra Wiseman

On a bitterly cold December evening, just a few weeks ago, if you were wearing a certain kind of laminate around your neck, you could have slipped through a dark stage door at the nefarious corner of Taylor and Market in San Francisco, and found yourself backstage at the Warfield Theatre, where three of the Reyes Brothers - Andre, Nicolas and Canut, and two of their cousins, Tonino and Paco Baliardo - would have greeted you with warm hugs and invited you to sit down and sup with them at their large round dinner table. This was a very special dinner of sorts because they were being joined on this tour on stage for the first time by members of a third generation of this family of musicians–Michael Baliardo, Tonino's son, and George Reyes, Nicolas' son.

They were a handsome and elegant group of men: fathers, sons, uncles and cousins chatting animatedly, primarily in French, with, quite possibly, a little Calo being tossed about here and there in conversation. Calo, or Spanish Romani, is a dialect that originated in Spain and is spoken by the Gitanos, blending native Romani vocabulary with Spanish grammar. The round table was covered with a white tablecloth and they were eating a delicious dinner of tilapia and lemon herbed chicken, salads and profiteroles, drinking sweet iced tea, laughing and joking and offering their guests wine and food. Casually, the diners excused themselves from the table and moments later began to go upstairs to perform to a packed theatre where the excited crowd of over 2000 fans erupted in cheers.

In the third decade of the 20th Century during the Spanish Civil War, a group of Catalonian gypsies afraid for their wives and children fled Spain for France. In a recent interview, Nicolas Reyes explained the decision: "The Gypsy people were not allowed to take part in the fight, other than being shot at, so the best way to stay alive was to run away from Spain." Most of these gypsy families settled in the Camargue region, where they live now, between Marseille, Arles and Montpellier. The Reyes family joined a Gypsy encampment at Arles in 1936, and they sang as they worked odd jobs, did horse trading, harvested grapes and gathered scrap metal. In the evenings they brought out their guitars and the traditional songs and sang at Sunday village gatherings while the women danced in the safe and intimate caravan circles. They improvised with guitar players, Palmas (clapped rhythms which are derived from their Spanish heritage), and singers around the campfires of their adopted home. "They still do that, even now," Said Josquin Des Pres, who grew up in San Tropez and has known the Reyes and Baliardos for decades.

Des Pres, an award-winning record producer and songwriter here in Southern California, said that it was in the Fifties, during a traditional Gypsy pilgrimage–"Saintes-Maries-de-la-Mer" in the Camargue–that their unique flamenco singing and guitar strumming gained mainstream notice. Ricardo Baliardo, or "Manitas de Plata" (Little Hands of Silver) was being feted by artists from the area including Pablo Picasso, Cocteau and Salvador Dali; his nephew, Jose Reyes, quickly became renowned as the best flamenco singer in France and was accompanied by his uncle, Manitas de Plata, who is still considered one of the best guitarists in history. Picasso is said to have exclaimed of Baliardo's playing in Arles in 1964, "that man is of greater worth than I am!" He proceeded then to draw on the guitar.

The style of their music, "Flamenco Puro" was so popular that their fame spread worldwide and they had fans like Charlie Chaplin and Brigitte Bardot to name a few. Jose Reyes and Ricardo Baliardo performed to a sold-out crowd at Carnegie Hall in December of 1965. Manitas' brother Hippolyte Baliardo, a well known Rumba guitar player, invited his sons to become the members of Los Baliardos Players. In the Sixties and early Seventies, after he left Manitas, Des Pres said, "Jose Reyes, with Plata and Baliardo, who was an uncle, formed a group called ‘Los Reyes', which means "The Kings," which included four of his five sons, (Andre was too young at the time), and Chico Bouchikhi, who was married to one of Jose's daughters".

In 1979, the patriarch Jose Reyes died, and the Reyes Brothers formed a union with their cousins, the Baliardos. This group was a more modern fusion of the music they had played in their family for generations. There are eight members of the Gipsy Kings but you'll see six on the stage because they rotate on tour. Some like to travel more than the others. Nicolas Reyes, the main singer, Canut and Andre performed on stage at the Warfield that night, and at the new Conga Room in Los Angeles, on New Year's Eve; the two other Reyes brothers Patchai and Paul remained home with their families. They still live in the Camargue region when they are not on tour and are devoted to their wives and children. The Baliardo Brothers–Paco, Tonino and Diego–are guitar wizards. All of them have played together since they were young and prefer to compose and play their own music. Their music is derived from a form of flamenco, a sort of rumba: "Rumba Flamenca, which is easier to dance to," said Patty Weiss, who has played violin with the Gipsy Kings on some of their North America tours, including here in LA at the Greek Theater.

Their songs are mostly about love and travelling and having a good time and are sung in a mixture of French, Spanish and their own gypsy dialect, Calo.

"They learn to play a guitar as soon as they are born," said Des Pres of the Reyes and Baliardo families. "There is a Gypsy legend which says that when an old Gypsy singer or guitarist is ready to die, he will sing or play for a pregnant woman. Then that baby will get his talent. Many times when the Gypsy Kings are on tours, at the end of the show, they will put one of their younger children on stage. They all know the strum."

The crowd at the Warfield demanded two encores and the concert ended with standing ovations from the audience.

"I was pleasantly surprised at how well they did. Drums and bass guitar are not traditional gypsy instruments. Their sons did really really well tonight, "Des Pres told their manager, Michel Crupel, that night after the concert when everyone was getting ready to go to the Four Seasons. "For gypsies, as an ever oppressed and pursued community, our children have a particular importance." Nicolas Reyes has said in many interviews, "Children are Kings!"

Editors Note: Videos of the Gipsy Kings can be found on YouTube. One of the videos features Manitas and Jose from the Gipsy Kings serenading Bridget Bardot and can be viewed at YouTube). The other is of Picasso signing Ricardo Baliardo's guitar, available at YouTube).

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Monday, January 12, 2009

Born to Roma

Dan Rule
January 10, 2009


On the eve of legendary Romanian group Fanfare Ciocarlia's Melbourne appearance, Dan Rule looks at the motivations behind our fascination with Gypsy music.

THE story behind Fanfare Ciocarlia's rise to prominence is the stuff of myth. Hailing from a line of Roma farming families in the tiny north-eastern Romanian village of Zece Prajini, until 1996 the 12-piece ensemble had played no stage larger than a local wedding, baptism or funeral. Twelve years on, their frenetic brass sound - born from traditional Roma melodies and the brass bands of the Turkish military, which had occupied the region at the start of the 19th century - is one of the drawcards of the world music circuit.

"They were unlike anything we had ever come across, just letting the music flow out from themselves, completely different to trained musicians in Western music," says Helmut Neumann, one of the group's label managers at German imprint Asphalt Tango Records.

"It's very human and very emotional - so honest that you can't leave it. You are automatically attracted by it."

But according to Neumann, who discovered the group with business partner Henry Ernst in 1996, there was no great fable to Fanfare Ciocarlia's unearthing. It was pure chance.

"We were both living in Leipzig, which is a city of about half a million in East Germany, so until the '90s the East was our only possibility for travel," he says, talking on behalf of the group (who don't speak English) on the eve of its Australian tour, which will take in next week's Gypsy Queens and Kings concert at Hamer Hall as part of the Arts Centre's Mix It Up series.

"We had gotten to know Romania very well," he continues. "But it was just good luck that Henry entered the village where Fanfare Ciocarlia were living. Very quickly Henry made the decision to bring them to Germany and France to do a tour. We thought of it as a one-off because we were so fascinated by the music - it was not thought of in a professional way. Financially it was a disaster."

The archetypal image of the Gypsy - boundless, anchorless and free - is instilled with romanticism and mystique. But the Roma's signifiers are still the source of both reverence and derision in the West. While their cultural product, from the great Django Reinhardt to the pop chart-ready sound of the Gipsy Kings, has been happily consumed, as a people they have been held at arm's length by a Europe still fixating typecasts of the thief and the mystic.

Today, the Roma remain one of the most persecuted communities in Europe. Discrimination abounds across the continent. Italian Interior Minister Roberto Maroni sparked outrage in mid-2008 when he announced that government agencies had begun fingerprinting the country's 150,000-strong Roma population in a proposed bid to curb the crime rate. Meanwhile, according to reports in international affairs magazine Monocle, Roma children are being routinely dumped in the worst-performing schools across Eastern Europe and are 10 times more likely to be erroneously classified as intellectually disabled.

According to Neumann, this "heavy" lineage engenders the music of Fanfare Ciocarlia and other Gypsy artists. He frames their sound in the context of a kind of activism and adaptation. "They've dealt with long travels, persecution and racism all the time, because they have basically been considered as outlaws, not involved in any society," he says.

"But somehow they've adapted to each society in which they arrive, so the question then becomes: what is their own culture? What is their way to express their own culture? Because they have been adapting so many of the local things wherever they settle, there aren't many things of their own left. I think one of the last ways they have to live their own culture is through music, and there's a real pride in that."

Billed as "an epic celebration of Gypsy life", the Queens and Kings project seems to embody these ideas of both expression and fusion of culture. Along with Fanfare Ciocarlia, the concert features Gypsy vocalists and musicians from throughout Europe, including twice Nobel Peace Prize nominee and Macedonian Gypsy Queen Esma Redzepova, Hungarian master-vocalist Mitsou, 21-year-old Romanian star Florentina Sandu, Bulgarian songwriter Jony Iliev and Perpignan guitar trio Kaloome, and blends several disparate Gypsy styles and stories.

"It's the common way of performing music, but it's not common music," says Neumann.

"The Gypsy music is very human and not about reading music from a page. It's more about feel and emotion and the stories of life, and I think that's why audiences relate so much."

Indeed, Roma music has survived longer than most in a world music market constantly on the prowl for something new. But is our fascination really connected to the tales of the Roma, or is their visage simply more exploitable?

World music observers, such as veteran Melbourne broadcaster, journalist and DJ Kate Welsman, tend to the latter. It's the exotic and the quixotic, rather than our sense of empathy, that draws us to Gypsy music, she says.

"I'd like to think that there's this understanding and compassion for what they've been through, but I think the reality is quite different. I think the notion of Gypsy or Roma has been so romanticised that it's basically become all about layers of beads and big frilly skirts and hitting the road.

"Meanwhile, the reality is that these people are still persecuted and hated throughout Europe."

But Welsman, who also curated Africa (the first concert in the Mix It Up series) and will be DJing under her Systa BB moniker in support of Gypsy Queens and Kings, also sees the music's appeal in terms of it's sonic relationship to rock.

"Some of the tones that are used in Gypsy or Balkan music and the timings are very, very different, and there's a shrillness and a big bass that comes through, so much so that people relate to it almost as punk," she says.

"Anything is possible with this music. You don't have to do a particular style and there's constant dancing and there's an energy to it."

It's what Neumann hopes the audience will take away from what promises to be a typically frenzied set from Fanfare Ciocarlia and their guests at Hamer Hall. "With this music, it's definitely about experiencing it firsthand," he says. "There's a magic to it."

And according to Neumann, the songs will ring on for years to come. "You know, the world music community, they just want new, new, new exotic things all the time. It's something we've really had to fight against.

"We took Fanfare Ciocarlia from a far-flung corner of Eastern Europe and brought them to the rest of the world because we loved their music. And it is our responsibility to help them travel the world and play their music for as long as they want."

Mix It Up: The Gypsy Queens and Kings is at Hamer Hall, the Arts Centre, Sunday, January 18, at 5pm (free pre-show activities from 3pm). Tickets $79 premium/$63 adult/$34 concession: theartscentre.com.au, 1300 136 166 and ticketmaster outlets.

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Friday, January 9, 2009

American Gypsies

A Hawk and a Hacksaw does Eastern Europe with an American accent
By Amre Klimchak

JEREMY BARNES HAS no greater passion, at least from a musical standpoint, than Eastern European folk. During our conversation, Barnes uses the word “love” more than half a dozen times to describe the intensity of his feeling for the region’s fervent, dizzyingly passionate sounds.

But Barnes (who made his name originally as the drummer for one of indie folk’s most lauded bands, Neutral Milk Hotel, and brings his duo A Hawk and a Hacksaw to town this week) became an ardent fan long before his fellow lovers of socalled gypsy music in Beirut, Gogol Bordello and Devotchka gained a following. Barnes first heard Bulgarian women’s choirs while driving through West Texas in 1996 on a tour when he was 19, and he was hooked. He moved to Hungary two years ago to live among and learn from some of the area’s masters but has always sought to interpret traditional styles through the contemporary lens of his American background.

“We’re really into music from Eastern Europe and from Turkey, and that is a huge influence, but we have to keep in mind that we’re not a cover band and it’s not our intention to recreate music from that region,” Barnes says from Chicago, where he is finishing the mix of the group’s fourth fulllength album, due out in the spring. “We have to bring something of ourselves into it in order for it to be fulfilling.”

And like their gypsy inspiration, Barnes, who sings, plays accordion and handles percussion, and his cohort Heather Trost, whose primary instrument is violin, have lead a largely a nomadic lifestyle, following their hearts.The couple met in Albuquerque where they subsequently encountered Beirut’s Zach Condon, whose musical aesthetic matched their own.They later contributed to the first Beirut record, and Condon, in turn, to A Hawk and Hacksaw’s albums. But they relocated to Budapest in 2006 to plunge themselves into a thriving international folk scene with Hungarian, Romanian, Serbian and Bulgarian elements.

Their chemistry with a particular group of musicians led to the formation of the Hun Hangár Ensemble with whom A Hawk and a Hacksaw recorded a sweeping, sophisticated EP that bears the unmistakable marks of the duo’s cultural immersion. Barnes and Trost sound both incredibly well versed in the musical idioms of their surroundings and confident in their ability to maneuver among the accompanying sonic ambiguities.

“Whenever we do traditional music, we try to put it in a different setting or adapt it somehow so that it’s not just a song that we love,” Barnes says. “It’s kind of like half and half—like a folk song has inspired us to write a melody and then we combine the two.” The duo returned to Albuquerque in October, partly because they wanted to vote (and were thrilled with Obama’s win) and to finish recording their latest album, but also to reconnect with their roots, their families, their American friends and their homeland.


“In our lyrics we’re usually commenting on things that are happening here. That’s part of what I mean about bringing in our own identities into this music,” Barnes says. “In the end it’s not Eastern European music that we’re playing, even though we’re influenced by it.We’re Americans and we have to present that as where we’re from.” And the new album, which was partly recorded in Hungary, partly in Albuquerque, is a distillation of what they’ve learned after completely steeping themselves in music that holds an unending allure, Barnes says. “I feel like it’s an obvious progression from what we were doing previously. I do think it’s a lot stronger than any of our other releases,” Barnes says. “It’s still focusing on what we love. And I think we’ll always be doing that, whether or not it’s trendy or fashionable, we’re still going to be doing it… In a way, we’re just a little bit lost in it, I guess. And I can’t really do anything else.”

> A Hawk and a Hacksaw

Jan. 10, Mercury Lounge, 217 E. Houston St. (at Essex St.), 212-260-4700; 7, $13/$15.

Also Jan. 11 at Union Hall.

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Friday, November 28, 2008

Romanian Rockers Gig House Of Music

26 November 2008
By Marina Darmaros / Special to The Moscow Times


Until 1996, the 12 members of Romanian Gypsy band Fanfare Ciocarlia were peasant farmers and factory workers who performed at weddings and baptisms just to earn a living. None of them even had passports.

Their new life of world tours and music awards has not, however, brought about any seismic shifts in their lifestyles.

"There have been no big changes," said Costica "Cimai" Trifan, trumpet player for Fanfare, which will showcase its 2007 album "Queens and Kings" at the International House of Music Sunday night. "Of course, we live better economics-wise, but the traditional life is still the same."

This is surely no accident -- the Balkan-brass beats that grew out of this traditional lifestyle are what gained them their stardom in the first place.

On a fateful day 12 years ago, a German sound engineer, Henry Ernst, discovered the north Romanian village of Zece Prajini, hometown of the future members of Fanfare. The area had long been known as the country's best place to find good musicians, and almost every man there plays an instrument. Ernst, now the band's manager and co-founder of their record label Asphalt Tango, quickly convinced them to form a touring band.

"We definitely have more fun playing at concerts, as there, we are the stars, and our music is really appreciated," Cimai said. "At weddings, we play what the people want us to play. Sometimes it's a lot of fun, especially when performing at Gypsy weddings, and sometimes it's terrible."

Fanfare's performance vibe is deeply marked by the experience playing Romanian and Gypsy weddings, which can last anywhere from all day and night to an entire week.

Besides high velocity and marathon energy, Gypsy music is most marked by extreme diversity of influence. Its deepest roots lie in Turkish military bands from a century ago, but since then the genre has crossed virtually every national border in southern Europe, picking up additional shades of international flavor.

"[Gypsy music] is music made by Romani people from across Europe -- so the Gypsy jazz of Django [Reinhardt] in France, flamenco of Spain, Balkan brass of the Balkans, et cetera," noted Garth Cartwright, author of "Princes Amongst Men," a book on Gypsy music and the post-communist Balkan states. "The only connection these disparate musicians have is a willingness to break the rules of music and entertain. And [they all] play brilliantly."

Fanfare has expanded even outside the boundaries of the European continent, borrowing from Brazilian batucada, Cuban rumba, some Arab music and even the James Bond theme, a long-distance range they condense down in defining Gypsies as "the original internationalists."

The band has put out five albums, the last of which sold about 130,000 copies. Their many notable moments include winning the Europe category at the BBC Radio 3 Awards for World Music in 2006, being featured in the acclaimed German-Turkish film "Gegen Die Wand" ("Head On") and creating an astonishing version of "Born to be Wild" for Sascha Baron Cohen's satirical movie "Borat."

Their real reputation, though, comes from their performances on stage.

"Fanfare are awesome live," Cartwright said. "They play with such power and groove -- organic East European dance music."

Fanfare Ciocarlia will headline the "Gypsy Kings and Queens" performance Nov. 30 at 7 p.m. at the International House of Music, 58 Kosmodamianskaya Naberezhnaya. M. Paveletskaya. 730-1011. www.mmdm.ru.

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Wednesday, October 29, 2008

Jesse Cook is a gypsy at heart

By SHARMILLA GANESAN

Canadian guitarist Jesse Cook proves he’s blossomed into a true star after his brilliant gig in Kuala Lumpur last week.

Guitar virtuoso Jesse Cook is a walking embodiment of the gypsy music he plays: eclectic, energetic, and very exciting. Perhaps that is why he says that his music chose him, and not the other way around. After all, he does seem like the perfect candidate.

“I get asked all the time why I took up gypsy music, because obviously, I am not a gypsy!” laughed the 44-year-old Canadian. “The truth is, I didn’t actually decide to take it up. Growing up in France, my parents used to listen to gypsy music a lot. Also, my first guitar teacher happened to be a flamenco player, and so he taught me in that style. I guess you can say, the first cut was the deepest.”

And deep it was indeed, because Cook went on to achieve fame for his lightning-fast guitar skills and strong emphasis on melody.

In Kuala Lumpur last Thursday for a performance at Dewan Filharmonik Petronas (DFP), Cook was excited about sharing his unique sound with music-lovers here for the first time.

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Tuesday, October 28, 2008

Gogol Bordello Documentary's North American Premiere

10/27/08 5:09 pm
by Kate Harper (CHARTattack)

If you think Gogol Bordello are worthy film subjects, you'll be pleased to know that Gogol Bordello Non-Stop, a feature documentary about the gypsy punk band, will have its North American premiere on Nov. 1.

The film will be screened at 7:10 p.m. at Los Angeles' ArcLight Hollywood theatre during the American Film Institute Film Festival. There will be a repeat screening at 12:30 p.m. on Nov. 5 at the same theatre.

"I'm thrilled we are gong straight to Hollywood to have the North American premiere," director Margarita Jimeno says. "Who would have thought gypsy punks are so loved on the west coast. What a great way to enter a town for the first time."

Gogol Bordello Non-Stop was selected for the 2008 Munich, Goteberg and Ghent international film festivals. Jimeno began filming Gogol Bordello main man Eugene Hutz and his theatrical troupe of performers in 2000 while he was a DJ at New York City's Bulgarian Bar. Gogol Bordello Non-Stop features interviews with Hutz about his days as a DJ, Gogol Bordello's early days and the band's subsequent world tours. You can watch a trailer here.

Hutz made his acting debut in 2006's Everything Is Illuminated, and he can currently be seen in theatres in Madonna's directorial debut, Filth And Wisdom. The film features Hutz starring as a Ukrainian immigrant who aspires to rock stardom by adopting a cross-dressing dominatrix stage persona. Gogol Bordello also appear as a gypsy punk band in the film. Let's hope it's more like Everything Is Illuminated and nothing like any other movie Madge has been involved with.

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Friday, October 17, 2008

The blues are alive and well . . . in Transylvania

Oct 16, 2008 04:30 AM

A leaf from the poplar tree ranks as the musical instrument of choice for shepherds in rural Romania.

Folded expertly into the front of the mouth, it becomes a reed instrument without the instrument, says Hanno Hofer, leader of the Nightlosers, a party band that deftly folds Romanian and Hungarian gypsy music into American blues songs.

"If you're a shepherd, you're lonely all the time," Hofer said recently from his home in the Transylvania region of northwest Romania.

"You have to invent," he said in his droll way. "You cannot play a sheep so you play a leaf."

The Nightlosers formed in 1994 as a Romanian ethno-blues band, partly because Gypsy tunes and rhythms lend themselves to American blues, and partly because "we had no chance to play at blues festivals as a regular blues group," Hofer says.

In former communist times in the 1960s, he says, East Germans were allowed to import blues records from the United States. The music was deemed working-class, suitable for the proletariat.

A few of the records made their way to Romania, particularly those of the most popular blues artist of the day, Muddy Waters.

"If I had to name a favourite artist, I would say Muddy Waters for that reason," Hofer says.

Through superb musicianship and a party attitude, the Nightlosers have enjoyed sustained popularity in their native country and elsewhere. But some listeners are still slow to win over, says Hofer, who mostly sings in English.

"Sometimes at a wedding, old people throw tomatoes at us," he says. "They say, `What kind of language is that? Chinese?' We try to calm them down by singing something in Romanian."

In Toronto, the band's reputation precedes them. A show booked for tomorrow night sold out quickly; a second one was added for tonight.

John Goddard


WHO: The Nightlosers


WHEN: Tonight, 9p.m., and tomorrow, 10p.m.

WHERE: Silver Dollar Room, 486 Spadina Ave.

TICKETS: $20 at the door

or nightlosersincanada.com

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Wednesday, October 15, 2008

Gypsy musicians serenade Berliners throughout the year - Feature

Berlin - Fifty years ago, organ-grinders were commonplace in Berlin, churning out the music of a past age. Today, gypsy musicians provide the entertainment in the German capital's public spaces. The organ-grinders' music seemed to hug the city's walls, alleyways and side-streets, and Berliners, ever appreciative and a touch sentimental, would open windows to toss a few coins wrapped in scraps of paper to the pavements below.

No longer. Leierkastenmaenner, as they are known in Germany, are rarely to be seen these days pushing their barrel organs from street corner to street corner, whatever the weather.

At the height of the hurdy-gurdy era in 1920s Berlin, there were three barrel organ manufacturers in Berlin. But by the late 1960s the only firm still surviving was that run by Giovanni Gacigapupo, the son of Italian parents.

At one point he had 50 employees. But when he died, the firm died with him - the demand for barrel organs had dried up and his few remaining workers found themselves reduced to repairing broken down church organs to keep themselves busy in the troubled communist era in east Berlin.

Nowadays, only two or three organ grinders are to be found in Berlin, playing in front of big city stores like the KaDeWe or, at annually held Leierkasten music festivals.

Their role in Berlin has largely been taken over by gypsy musicians from Romania and parts of former Yugoslavia. Equipped with their accordions and brass instruments they entertain Berliners and tourists alike with a distinctly Balkan-flavoured brand of music.

You see them on Berlin's overhead (S-Bahn) suburban and underground (U-Bahn) trains, smiling and playing a mix of numbers for a little spare change between station stops.

Constantly on the move, they arrive to play at kerb-side restaurants and cafes along the Kurfuerstendamm and Unten den Linden boulevards and at other haunts around the Savigny Platz and on the Alexanderplatz.

For the most part, Berlin authorities tolerate their activities.

Several gypsy groups, whose members received music school training earlier in eastern Europe or elsewhere in Germany, have now settled in Berlin, forming bands that feature regularly at city swing and jazz venues

Ask Berlin officials how many gypsies - or Roma - there are living in Berlin, and they tend to shrug their shoulders, hinting that some among them may be here illegally without papers.

Of the several hundred officially registered, a disproportionate number are musicians.

One of the best-known Gypsy Balkan brass bands in Berlin is "Fanfare Kalashnikov" who first began performing on the "Kudamm" boulevard and around the Alexanderplatz, according to Robert Rigney, a local writer.

Clemens Gruen, a young German anthropologist-cum-DJ and Latin music afficionado, who, in earlier years worked with the famous Buena Vista Social Club, was swift to recognise their talents, becoming their manager.

Nowadays they play to packed audiences at venues throughout Europe. As for their "Fanfare Kalashnikov" band name, tuba player Sergiu simply explains: "We play just like a Kalashnikov: very fast and very precise!"

Another prominent "Roma" singer in Berlin is Anicka Fecova, who arrived from eastern Slovakia via Prague in the 1980s.

"I have been my whole life a professional singer, although I can't read notes and can't play a musical instrument," she told the "ExBerliner" - a Berlin-based monthly English language magazine recently.

Fecova, often hailed as the "mother of Berlin Roma Music," has never had much trouble finding work in the West, playing with her band at the city's Junction Bar, Jazz Train and House of World Cultures.

Like many Roma in Berlin, she finds Berlin's multicultural environment liberating. She stresses back home in the now Czech Republic she never experienced any racism and was always seen as a gypsy.

In Berlin it's different. "Here I'm often mistaken for an Arab or Turk," she says a trifle whimsically.

Life hasn't always been smooth for gypsies in Berlin. In 2005 the city authorities began organising the deportation of about 50,000 refugees, mostly Roma, back to Kosovo after a period of asylum in Germany, in some cases after a decade or more.

Human Rights groups claimed Berlin's action reflected "deeply held prejudices in Germany's immigration system" and was insensitive given the large number of Roma killed in the Nazi era.

City officials reject such talk, saying the Kosovan refugees had known from the outset in the 1990s their stay in Berlin was of limited duration.

Copyright, respective author or news agency

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Monday, October 13, 2008

Great Gypsy violinist to grace Cultural Centre's stage in December

Thursday, 09 October 2008

The violin will take centre sage at the Macao Cultural Centre’s (CCM) on December 5. The great violinist Roby Lakatos, also known to be one of the most outstanding interpreters of the instrument, will be performing for the first time in Macau in a show that will be unlike anything the city’s audiences have seen before. The Hungarian musician will be playing with his five-piece band at CCM’s grand auditorium, going through a highly diverse and energetic programme that will incorporate classical music with lively gypsy music.

An extraordinary performer that possesses an astonishing stylistic versatility, Lakatos is a descendant of Janos Bihari, the “King of Gypsy Violinists”. Born into this legendary family of Gypsy violinists, he made his public debut at age nine as first violin in a local band. His musicianship developed not only within his own family but also at the Béla Bartók Conservatory of Budapest, where he won the first prize for classical violin in 1984. In 1986 he established his own ensemble, and until 1996, the violinist and his partners delighted audiences at Les Atéliers de la grande Ille in Brussels, their musical home throughout this period.

Conjuring a 19th century sense of romanticism, on stage the skilful musician displays strength as an interpreter that derives from his experience as a composer and arranger, but also as an improviser and a band leader, and his fame as been built not only upon his immaculate violin-playing, but also his keen sense of improvisation. Also famous is his appearance, with his curled moustache and rich outfit, always faithful to his gypsy ancestry. Exuberant and entertaining, Lakatos will be giving a out-of-this-world performance in Macau, full of vibrant tunes, and offering refreshing insights to the musical heritage of the Romani people.

“Lakatos – The Gypsy Fiddler” is presented by CCM. Tickets are available on CCM and Kong Seng outlets from this Sunday, October 12, at various prices. For further enquiries please visit www.ccm.gov.mo. or call +853 2870 0699. Credit card ticketing hotline +853 2840 0555.

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An Interview With Gabi Lunca

From BBC World Service's The Beat - only online until Wednesday (Oct 15).

Gypsy music known as laurati flourished during the Communist era in Romania. The state-run label Electrecord issued albums from acclaimed gypsy musicians such as Ion Petre Stoican, Romica Puceanu and Dona Dumitru Siminica. And now this music is finding a new audience around Europe after being re-issued by a German record label. Although many of these musicians have sadly passed away, the last surviving diva Gabi Lunca spoke to the BBC in a rare interview about this golden age of gypsy music in Romania.

http://www.bbc.co.uk/worldservice/programmes/the_beat.shtml

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Wednesday, October 1, 2008

PRINCES AMONGST MEN: CD SOUNDTRACK LAUNCH, LONDON OCTOBER 2

PRINCES AMONGST MEN: JOURNEYS WITH GYPSY MUSICIANS is the name of Garth Cartwright's acclaimed 2005 book that follows his travels through Serbia, Macedonia, Romania and Bulgaria in search of the great legends of Roma music. Along the way he experiences Ederlezi, attends the wedding of Elvis Huna, witnesses Boban Markovic tear up Guca brass band festival and interviews the likes of Esma Redzepova, Saban Bajramovic, Azis, Taraf de Haidouks, Fanfare Ciocarlia, Jony Iliev and many others. Princes Amongst Men has been published in French as PRINCES PARMI LES HOMMES (Buchet-Chastel) and now in German as BALKANBLUES UND BLASKAPELLEN (Hannibal). To celebrate the German edition Berlin record company Asphalt Tango engaged Garth to compile an 18-track soundtrack to his book. It's now available as the CD PRINCES AMONGST MEN (Asphalt Tango) and on i-Tunes.

The launch party for the PRINCES AMONGST MEN CD will be held in London on October 2 with live music from London's Bucimis and Cornwall's Ragged Trousered Philanthropists, Balkan DJ sets, and rare film footage (including of Guča brass festival in Serbia and Gypsy Queen Esma Redžepova) in one of London's most authentic East European venues.


Doors 7.30pm: film screenings, DJs
9.00pm: Live music
DJs: Garth Cartwright, Leon Parker, Seb Merrick
Romanian menu available at reasonable prices.

32 Old Bailey Romanian Restaurant/Venue
Blackfriars EC4M 7HS

www.wegottickets.com /07966 452557 (booking fee may apply)
020 7489 1842 to reserve for dining

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Wanderlustful

Gogol Bordello storms Hardly Strictly Bluegrass. Plus: Plastic People of the Universe land to Rock 'n Roll

BY KIMBERLY CHUN
Wednesday October 1, 2008

SONIC REDUCER Sweet home Europa — be it central, eastern, or so southerly that you're smack in the Amazon, shooting the rapids like Aguirre and grabbing inspiration from the jaguar guts of the jungle. Call the recent Balkan music invasion on virginal indie hearts and minds the stealth revenge of new, weird Old World sounds on arrogant Amerindie rockism — just listen to the brainy, brassy blast of Beirut or the fiddle-borne shakedowns of A Hawk and a Hacksaw or the gypsy, or Romany, mess-arounds of Brass Menazeri — I dare you not to jig. Yet the rip-roaring, marrow-slurping, living end of all fiddlin'-round roma punks are the longtime "Think Locally, Fuck Globally" champeens Gogol Bordello.


Larger-than-life Gogol vocalist Eugene Hütz adores the fact that Romany sounds are finding new audiences — "It clicked for me one day," he says from New Orleans, "that gypsy music is going through exactly the revolution that reggae went through, from being a regional phenomenon to being a much larger music section in the store — much bigger visibility because if you're not visible, you're fucked.

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Friday, September 26, 2008

Music note: Black knights and seductive Gypsies romp in St. Paul

By Rebecca Collins , TC Daily Planet
September 25, 2008


The turnout on Tuesday night at the Ordway for the Minnesota Opera’s staging of Verdi’s Il trovatore (The Troubadour) was impressive. A bustling lobby and long line at the box office translated into a full house. And people do dress for the occasion—rumors of Minnesotans wearing jeans to the opera proved to be mostly false. It’s good to know there is a place in the Twin Cities to don one’s Oscar de la Renta stiletto heels or, in the case of one elderly gentleman, one’s kimono.

Il Trovatore, an opera with music by Giuseppe Verdi and libretto by Leone
Emanuele Bardare and Salvatore Cammarano; directed by Kevin Newbury. Presented by the Minnesota Opera through September 28 at the Ordway Center, 345 Washington St., St. Paul. For tickets ($65-$150) and information, see mnopera.org.

There was good reason for the high attendance. More happens in Il trovatore, a romantic tragedy set in Spain during the Renaissance, than on a whole season of Flavor of Love.

First, the dramatic back story. A young boy is bewitched by a Gypsy and falls ill. The Gypsy is hunted down and burned at the stake. As she is dying, she orders her daughter, Azucena (Olga Savona), to avenge her death. Azucena kidnaps the boy and prepares to throw him into the still-smoldering ashes of the pyre. But—oops!—in her grief she accidentally incinerates her own son instead. She decides to keep the kidnapped boy and raise him as her own.

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'Droma Gypsy Festival 2008'

Date/Time: Every week Tuesday, Sunday from Sun., September 28 until Tue., September 30, 8:00pm, Every week Wednesday, Thursday, Friday, Saturday from Wed., September 24 until Fri., October 3, 9:00pm

Price: $13-$17

By Kandia Crazy Horse

This year's installment of the New York DROMA Gypsy Festival runs through October 3rd. These nine days of sonic delight span Roma culture from across the globe, from locals like Zlatne Uste Brass Band to France's Watcha Clan (pictured here). If a nation's so celebrated at the forefront that Madonna's jumping the bandwagon, you may be leery. However, run don't walk to these performances. And don't forget your tambourines and joie-de-vivre.

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Wednesday, September 24, 2008

Nederburg Concert Series celebrates Gypsy Life

The Nederburg Concert Series on 28 September 2008 pays homage to gypsy’s love of music and song as interpreted by composers Brahms and Dvorak.

Entitled Gypsy Life, the fifth concert in the 2008 Nederburg Concert Series celebrates the life and times of these nomadic people. It features dynamic pianists Zorada Temmingh and Elna van der Merwe, as well as award-winning singers Minette du Toit-Pearce (mezzo-soprano) and Anina Wassermann (soprano).

The vast variety of gypsy music and exciting life-style of the gypsies of Eastern Europe fascinated many artists through the ages and, in the case of Brahms and Dvorak, inspired them to create some of their most acclaimed work.

Temmingh and Van der Merwe will play a selection of the Hungarian Dances for piano duet by Brahms, as well as some of Dvorak’s Slavonic Dances for piano duet. They will then accompany Du Toit-Pearce and Wassermann who will sing Brahms’ Zigeunerleben and Dvorak’s Sigeunerlewe respectively.

It will be held at Nederburg Wine Estate, Sonstraal Road, Paarl - in the Manor House this Sunday. It is well signposted as it is part of the Wine Route. Tickets are R125 and include a delicious finger supper served with fine Nederburg wines. The concert starts at 17h00 and bookings can be made by calling Sonja Morkel on 021 809 8344 or Irma Albers on 021 809 8106 or e-mail: ialbers@distell.co.za

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Tuesday, September 9, 2008

BBC seeks contacts: Eastern Europe for love of gypsy music

IF INTERESTED, PLEASE CONTACT HER DIRECTLY
(contact information the end of the post)

Hello there!

My name is Rachel Hopkin and I'm a radio producer.

I'm making a series for BBC Radio 4 (the main UK speech network) called Musical Migrants. It's about people who have moved to live in a new place because they feel a deep connection with the music of that place and I wondered if you might know of someone who'd moved to somewhere in Eastern Europe for love of gypsy music. They may or may not be musicians, that doesn't matter. I also don't care where they're from originally but they would need to speak good English. It'd be good to find women who've made such a move, as I already have a few men lined up as possibles, although really, I'm not that fussy and I'd be interested in hearing of anyone. They do need to still be living there.

Best wishes
Rachel

PS I'm pasting in below a slightly more lengthy guide as to what I'm looking for in case you wanted more information:

WANTED

I'm a radio producer and I'm making a second series of radio programmes for BBC Radio 4 (the national speech network) called Musical Migrants and I am looking for more people to take part.

I need to find people who have moved across country, or to a new country/continent, specifically for a love of a type of music in which their new home is rich. Some possible examples: to Texas for conjunto music, to Louisiana for zydeco, to Portugal for fado, to East Europe for gypsy music etc, to Vienna for Viennese classical musical, to the Andes for Andean music etc….

They could be professional musicians (famous or otherwise), semi professionals, amateurs or beginners. In fact, conceivably, they don’t have to be musicians at all.

They may have just moved or they may have been in their chosen home for years. It also doesn’t matter where they’ve come from but they do need to speak English – they don’t have to be fluent, just comfortable speaking it.

If you fit - or know anyone who fits - that bill, please let me know, or have them contact me.

What I am NOT looking for:
I am not looking for people who have moved to a new place because it has a good broad music scene in general (it has to be rich in a specific genre of music), or just to go to music college and then leave, or because whichever town is a good music business centre, or to do a short period of field work. I'm not looking for people who've moved to a place for other reasons and then fallen in love with the music.

Also, I am not looking for people who’ve moved to the following places for the these music genres – not because they wouldn’t be great, but they were covered in the last series:

To Chicago for the Blues
To Scotland for Scottish traditional music
To the Southern Appalachian mountains for Old Time fiddle music
To Buenos Aires for Tango
To Brazil for the pandeiro drum

Thanks

Rachel Hopkin
rachel.hopkin [at] talk21 [dot] com
+54 11 4861 8122 (Buenos Aires)

For more information, see:
http://www.fallingtree.co.uk/news.htm
http://www.fallingtree.co.uk/inprod.htm

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Monday, July 28, 2008

Life at the Gypsy Jazz Camp (Part One)

When jazz.com’s Bill Barnes told me was running off to Gypsy jazz camp, I had visions of rugged but glamorous days spent in caravans and romantic evenings by the campfire listening to inspired string music. The camera pans back to show bow-top trailers and a dark woods in the background.

Okay, I admit it. I grew up near Hollywood, and it probably shaped my impressions of the life of the Romani people. As I later learned, Bill's Gypsy jazz gathering took place at Smith College, and there wasn't a single bow-top trailer anywhere in sight. But if it didn’t look like a scene from a movie, the music lived up to the highest expectations.

More interesting, this event is another sign of the remarkable resurgence of interest in the music of Django Reinhardt and his modern-day heirs. Make no mistake about it, Django is hot right now, and seems to be getting hotter all the time. Barnes tells us more about this fascinating subject below, and fills us in on the real happenings at a modern Gypsy jazz camp, in the first installment of his article below. T.G.

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Wednesday, July 16, 2008

Balkan folk, Romanian Gypsy, klezmer and more!

Contributed by: Laura McGaughey on 7/14/2008

On Friday, July 25 at 8 p.m., Swallow Hill is thrilled to present three amazing and diverse world fusion bands as they share one stage for an evening of unique music traversing the globe: Luminiscent Orchestrii, Los Lantzmun and Fishtank Ensemble.

The sounds of Luminescent Orchestrii range from Romanian Gypsy melodies, punk-inspired frenzy, salty tangos, hard-rocking klezmer, haunting Balkan harmony, hip hop beats, and Appalachian fiddle, all eaten and spit out by two violins, resophonic guitar, bullhorn harmonica, and bass. The members of the Orchestrii come from different scenes in New York City yet come together through their love of Balkan and Gypsy music. Sxip Shirey is an international circus composer, Sarah Alden is an old-time fiddle player, Rima Fand is an experimental theater composer and Benjy Fox-Rosen is a free-jazz bassist.

The band formed in 2002 as a quintet, and since that time, they have toured the East Coast of the U.S., England, Scotland, and Germany, as well as traveled to Romania, Macedonia, Turkey, and Serbia for inspiration. They've performed at international festivals from the Edinburgh Fringe Festival (UK), to The Blue Note (Germany) and The Lake Eden Arts Festival (USA). The Skinny Magazine (UK) writes: "The music makes your skin tingle and your eyes water, and never before have metallers, hippies and divas enjoyed the same gig so equally."

Los Lantzmun describes their music as Jewish World Fusion, with songs derived from Eastern European, Sephardi, and Middle Eastern sources, performed in a contemporary style with a driving percussive backbeat. They sing in Hebrew, Yiddish, and Ladino (Judeo-Spanish), performing a fusion of material reflecting Jewish culture and history, from joyous klezmer tunes to haunting Spanish ballads and rhythmic Israeli and Yemenite melodies. The name, Los Lantzmun, is derived from a Yiddish word meaning "someone from your town," or "kinsman." The members of Los Lantzmun all hail from Colorado.

Fishtank Ensemble's cross-polinated Gypsy music offers a unique blend of Gypsy, Balkan, flamenco, klezmer and original tunes. With surprising arrangements and an assortment of tools and flavors: violin, accordion, gypsy jazz guitar, shamisen, bass, saw, voice and more, they evoke the spirit of a past age with the sounds of tomorrow. The LA Weekly says of them, "...we have a young band that is one of the most thrilling live acts on the planet."

A series of chance occurrences caused the members of what would become Fishtank Ensemble to meet in an Oakland, Calif. performance space called "The Fishtank" in the spring of 2005. The band formed around their star fiddler, Fabrice Martinez. Originally from France, he has spent the last seven years traveling around Europe in a mule-drawn caravan learning and playing folk music with the ensemble Croque Mule. Much of that time was spent living in Romania, often in Romani (Gypsy) villages.

Three weeks into their formation, they recorded their debut album, Super Raoul ("raoul" is a gypsy slang term for "cool"). The album was recorded live at "The Fishtank" and at The Cayuga Vault in Santa Cruz, and it showcases the band's diverse range of styles and influences. After a successful first tour that took them up and down the West Coast of the U.S. from Freight and Salvage in Berkeley to The Fiddlehaus in Seattle, the two band members who lived in Europe agreed to relocate to the States to focus on establishing the band as a unique force in the folk and world music scenes.

For tickets visit www.swallowhillmusic.org or call (303) 777-1003 x2. Discounts are available for Swallow Hill members. Buy in advance and save! Swallow Hill Music Association is located at 71 East Yale Avenue (just off Broadway) in Denver.

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Friday, June 27, 2008

John Jorgenson plays Gypsy jazz in Truro

By Melora B. North

TRURO -

Back in the ’30s, French Sinto Gypsy jazz guitarist Django Reinhardt made music that would change the course of history. Brought up in Gypsy encampments around Paris, he intertwined the cultures of his environment to create a musical genre reminiscent of a dance on the strings with heated abandon.

The sounds are light and frothy, deep and throaty, a contradiction that perfectly melds together to move the spirit and ignite a passion for a romp on the guitar a la Roma music. It is the flight of Reinhardt’s pick that has captured the heart of guitarist John Jorgenson, who will be performing a concert of American Gypsy jazz with his quintet at the Payomet Performing Arts Center, Highlands Center, Truro, for Gypsy Weekend.

The concert is at 8 p.m. Saturday, June 28. Admission is $20-$25. Call (508) 487-5400 for tickets.

A native of Southern California, Jorgenson got his degree in woodwinds from University of Redlands, a liberal arts college in his hometown which he says was small, “only about 35,000 people, a good place to grow up.”

It was as a child that he learned to play piano and dabbled in clarinet, but it was at age 12 that he got his first guitar, and that was just the beginning. Today Jorgenson says he can play several instruments, but the public will get to see him shine on the clarinet and guitar this time around.

“I can play about 10 instruments, though my levels of proficiency differ,” he says with a laugh. “I don’t have the sports gene. When the other kids were out playing sports I guess I was practicing. I used to ski but that ended when I broke my shoulder three weeks before my first tour with Elton John. We had to cut a guitar part.” But that didn’t end things for Jorgenson with the famed singer-pianist; it was actually the start of something quite good.

“I was originally signed up to tour with Elton John for 18 months. It turned out to be six years,” says Jorgenson. “He first heard me when I was playing with the Desert Rose Band, a band I co-founded with Chris Hillman from the Byrds. Six years later he asked me to tour with him. He’s fantastic, funny, very smart and very respectful of other musicians. It was a good job.” And it opened a lot of doors.

Through John, Jorgenson got to meet the late opera singer Luciano Pavarotti.

“They were doing a duet,” says Jorgenson. “It was the coolest thing being backstage in Italy when he came backstage and all of a sudden you heard this voice. Elton was teaching him a song!”

Over the course of his career, Jorgenson has performed with other notables such as K.D. Lang, Roy Orbison, Barbra Streisand, Bonnie Raitt, Earl Scruggs and Benny Goodman, an eclectic assortment of talent to be sure. He has collaborated with Billy Joel and Sting, and three times he has won the American Country Music award for Guitarist of the Year. He even has a Grammy with Peter Frampton. But it is his affinity for Reinhardt that seems to keep coming to the forefront.

“Django is the godfather of my style,” says Jorgenson, who was asked to re-create Reinhardt’s music for film. He did the music for “Gattica” and “Head in the Clouds.” In fact, he played Reinhardt in “Clouds,” which starred Charlize Theron and Penelope Cruz.

“They asked me to re-create a couple of pieces from an old score,” says Jorgenson. “The director wanted to show the guitarist on stage. They cut my hair and dyed it black. I had a mustache and they did make-up on my hands to make them look burned and scarred.” (At age 18 Reinhardt was rescued from a terrible fire that ravaged the caravan he was living in at the time with his first wife. He would later learn to play guitar with just two fingers despite the doctor’s declaration that he would never play again.) “I played with my two fingers. The film is a period piece, great fun. I did my best.” And his best was convincing.

“I’m Scandinavian, Scotch and Irish,” says the blonde with a laugh. “They did such a good job on the make-up, my wife Dixie [Gamble] didn’t even recognize me.”

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Wednesday, June 25, 2008

Gypsy band Gogol Bordello supports Sulukule

Wednesday, June 25, 2008

ISTANBUL – Turkish Daily News

A Gypsy punk band touring Turkey broke away from its formal schedule yesterday to stage a surprise appearance at Sulukule, the embattled Istanbul neighborhood that is the oldest Roma settlement in the world.Gogol Bordello, a band originally from Ukraine but including members from a host of countries, visited Sulukule in a show of support against an urban transformation project underway that is blamed for ignoring the current Roma inhabitants of the area and threatening them with homelessness.

Sulukule is being demolished since February. Fatih Municipality continues the transformation project despite the objections of many. Sulukule Platform, an organization working to save the quarter, contacted the band long before it arrived in Turkey. One of the platform's representatives Neşe Ozan said Gogol Bordello's members and their families had once been in the same situation as Sulukule residents. “The band is here to show Roma people they are not alone and they want to support the act to save the gypsy culture and the district.”

Gogol Bordello's soloist Eugene Hutz, in the Sunday concert, said, “The incidents happening in Sulukule happen in many places around the world. Do people want more McDonalds' and hotel chains? Or is it more logical to protect a country's culture and historical structures? The choice is yours.”

There were many people, including locals, journalists, tourists and municipality authorities waiting in Sulukule for the world famous band yesterday.

One of them, a 55-year-old woman, born and raised in Sulukule, Gülsüm, a little chubby and talkative, has even attended TV shows to save her homeland. “I won't leave my house no matter what the municipality offers me, I don't even want a palace,” she said. According to her, Roma people won't be able to assimilate if they move to another place.

Austrian Astrid Heubrandtner was among the audience waiting to see Gogol Bordello. Heubrandtner came to Istanbul in January to shoot a documentary film about Sulukule. “Istanbul is one of the most interesting cities in the world, but having Sulukule as one of its districts makes it even more attractive,” she said and added, “I think people should feel proud of having a district like Sulukule.”

Soloist Hutz complained that nobody really knows what is happening in Sulukule. “I spoke to many people about the district during my trips to Turkey and I understood that people don't know much about the history of the district,” said Hutz. According to the band members, the right move would be “to protect” not “to destroy.” Hutz stated that it is sad to decide upon annihilating a historic place and culture.

Sulukule Mayor İsmail Altıntoprak emphasized that there should be a carnival organized to promote Sulukule's culture and music. “This way the gypsy culture can be promoted to the whole world and we can protect the population,” said Altıntoprak. Gogol Bordello promised to take part in the carnival as long as such an event is achievable.

Who is the band?

Formed in 1999 Gogol Bordello comes from New York's Lower East Side. The band is known for its theatrical shows, inspired by gypsy music. The core members are immigrants from eastern Europe. The band's name comes from Nikolai Gogol, who "smuggled" Ukrainian culture into Russian society. The band released its first single in 1999, followed by four albums so far. Last weekend was the band's third visit to Turkey, where it is admired and has a number of fans.

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Friday, June 20, 2008

Coastside Film Society screens a fresh and vibrant musical surprise, Friday

Feature: The Crazy Stranger (Gadjo Dilo)
French and Romany with English subtitles


Tony Gatlif is a wonderful French/Roma (Gypsy) film maker. When the Film Society screened “Latcho Drom”, Gatlif’s documentary about the many styles of gypsy music in Jan 2007, the audience asked for more. This month they are going to give HMB more.

On June 20th The Film Society is screening one of Tony’s feature films about the Roma (Gypsy) life. Gadjo Dilo (The Crazy Stranger) follows a young Frenchman who finds himself living among Romanian gypsies. This plot about a stranger living among the Rom gives Gatlif the chance to explore the passions of Rom culture, music, and mores in a way that he could not do using the documentary format of Latcho Drom.

This story touches upon adult themes and the Rom actors are not afraid of using authentically salty language. So the Film Society was a little concerned about screening it at their usual venue at the Methodist Sanctuary. So they are moving this screening this month down the road to their our old haunt South of town at the Depot at Johnson House.

When: Friday June 20th at 8:00 pm
Where: The Depot at Johnson House, Half Moon Bay 110 Higgins Purisima Road
Donation: $6.00


“A fresh and vibrant surprise. A film that pulsates with consistent energy, humor and an unexpected pathos. There have not been many films that succeed in capturing the reality of the gypsy life, and Gadjo Dilo works beautifully. It’s a classic fish-out-of-water story which miraculously evolves into a boisterous, sometimes comic look at a particular Romanian tribe.” Paul Fischer Urban Cinefile

Director Tony Gatlif’s award-winning film about a young French man trying to come to terms with his father’s death. Searching for clues about his distant Dad he travels to Romania hoping to meet the reclusive Nora Luca, a legendary gypsy singer whose music was his father’s greatest obsession.

In hopes of tracking down the diva he ingratiates himself with the local Gypsy community. Initially suspicious of the stranger, the villagers gradually come to accept him. He, in turn, falls in love with beautiful, spirited gypsy dancer. The film’s complex story line weaves around the couple’s affair, revealing the rich world of gypsy custom and musical culture.

“The performances are all startling, from the superb work of French actor Romain Duris, the magnificent Isidor Serban, who is hypnotic as the elderly gypsy leader with a lust for life, and the seductive, earthy and foul-mouthed Rona Hartner who lights up the screen as the sensuous Sabrina. All in all, an exhilarating experience not to be missed.” Paul Fischer

* Winner of the Caesar Prize for Best Music for a Film *

For more info and a streaming video trailer see: www.HMBFilm.org

Warning: This film features adult themes and language

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Wednesday, June 11, 2008

Serbia: Farewell to Šaban Bajramović, the Gypsy King of the Balkans

Šaban Bajramović, known as the “King of Gypsy music,” died on Sunday in Niš, his hometown in Southern Serbia of a heart attack. Here's a sample of what the blogosphere has been saying about him and his music.

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Monday, May 19, 2008

Music Review: Princes Amongst Men - Journeys With Gypsy Musicians

Written by Richard Marcus
Published May 17, 2008



It's now pretty much common knowledge that the people most of the world refers to as Gypsies originated in the northern part of India. When they began their western migration isn't exactly known, but it is known that from India they set out on a road that took them first to Egypt, then Turkey, and from there on into Europe. Even though they have spread throughout continental Europe as far west as the Iberian peninsula it is the East that most of us seem to identify as being where Gypsies live.

Romania, Bulgaria, Hungary and the Balkan states that stretch from what was once Yugoslavia down to Greece are the primary countries associated with Gypsies. Roma, as they call themselves, have become part of their cultural fabric. This is especially true in Hungary and Romania, where the folk music of these countries is now irrevocably linked to Gypsy music. This hasn't stopped them from being treated like second class, or even third class citizens in the years since World War Two.

Despised by a great deal of the general population, and denigrated as thieves, only Jews have a longer history in Eastern Europe of being ostracized and persecuted and both have suffered horribly for it. Yet somehow they have managed to survive. From the persecutions of the Inquisition to the Death Camps of the Nazis, and the intolerance of repressive Communist regimes, the Gypsies have been marginalized almost since they set foot in Eastern Europe. Living within their own communities and following their own traditions, the only bridge that has been built between them and the rest of the world has been their music.

Garth Cartwright is from New Zealand but like so many other people fell in love with the romantic side of Gypsy life. It was that infatuation that brought him to the Balkans in 1991 to begin the travelling that would end up becoming the basis for his book Princes Amongst Men - Journeys With Gypsy Musicians.

The book recounted his meetings with the men and women who performed Gypsy music in the Balkans, specifically Romania, Serbia, Bulgaria, and Macedonia. He chose those four countries for their "deep reservoirs of Gypsy music" and because their proximity allowed him to travel back and forth between the four countries with ease.

The book has been translated into a number of European languages, and is distributed by the Asphalt Tango record label in Germany, who specialize in the production and distribution of Gypsy music from Eastern Europe and Russia. So it's not surprising that they have just released a companion CD for the book.

Princes Amongst Men features the music of some of the best known performers from the four countries that Cartwright travelled through, performers that he spent time with and came to know personally.

While bands like Taraf de Haidouks and Fanfare Ciocarlia have achieved some name recognition in Western Europe and North America through touring and appearances in movies, (Taraf de Haidouks appeared alongside Johnny Depp in The Man Who Cried and he has become one of their biggest champions in the West), others on the disc won't be as well known to audiences outside of their own countries.

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Friday, April 4, 2008

Choreography contest winner borrows from Gypsy culture

Nelly van Bommel walked away with the cash in March 2007 as the clear winner of the Milwaukee Ballet's Genesis Choreography Competition.

Now she's back to claim the other half of her prize: a commission for a new work, which the company will perform on a mixed-rep program Thursday through Sunday at the Pabst Theater.

"O Clemens," her prize-winning octet, was smart, buoyant and elegant, like its accompanying Vivaldi concerto and Pergolesi "Stabat Mater."

Van Bommel, who has her own modern Noa Dance Company in New York and never danced in a ballet troupe, made a dance that showed the dancers' balletic lines to advantage and for the most part kept them comfortably vertical.

The second time around, she would stretch the vocabulary more, but still respect the dancers' training and style.

"It's light, it's dancey," she said of her new work, during a break at the Milwaukee Ballet's Walker's Point studio. "This is a little wilder, I think, than last time, but still very much a piece for them. I probably wouldn't have made it for my dancers.

"The experience last year was good. I learned a lot about the process, and ways to make it more efficient."

Building from a base

Like many modern choreographers, van Bommel has a core of regulars. Their shared history and aesthetic turns dance-making into a collaborative give-and-take over extended periods of time.

Ballet dancers and ballet companies don't work that way.

"Usually, I don't start from the beginning," she said. "I start with a draft and move things around. That can be confusing to dancers. This year I tried to be more clear about that, so they know where we're going."

Van Bommel said some of her 12 dancers worked with her on "O Clemens," and that gave her a head start this year. Instead of standing around waiting for her to dictate steps, they're pitching in some, in the modern-dance way.

"It took a couple of weeks, but now I can take from what they give," she said. "It's like cooking. You take what they give, add spices and shake it up."

Seven Romanian Gypsy songs were their starting point.

The music reflects a long-standing interest in Eastern Europe in general and Gypsy culture in particular.

Van Bommel grew up in France and lived there until moving to New York in 2002. She had some contact with Roma people in France and on trips to the East.

The title of the piece is "Gelem Gelem," after the song a Gypsy congress that convened in London in 1978 adopted as a national anthem.

"Every year, a Gypsy camp formed in our neighborhood," she said. "My mother was a teacher, and sometimes the boys - always boys, never girls - would attend her classes for a month or two before they moved on."

Getting in the mood

In preparing for this piece, she listened to a lot of Roma music and looked at a lot of Roma dancing on video.

"There is this wonderful research tool, now - it's called YouTube," she said. "The girls shake their shoulders a lot. The guys have a lot of percussive footwork. And the movement is always driving down."

Some of that seeped into her new 30-minute ballet, but she does not intend to mount a stylized folk dance.

"I always wanted to use Gypsy music in a way that is not folky," she said. "It's more my fantasy about Gypsies and the Roma diaspora.

"I'm especially interested in the women. In traditional culture, they're subservient until they're married. Then they gain some prominence. I'm interested in how Gypsy women are portrayed in literature. Often, they're like Esmeralda, beautiful and strong. I wanted to explore that, and I have such a female character in the piece."

While the dance hints at characterization, it doesn't tell a story.

Van Bommel is more after the specific moods of the seven songs. Like most Roma tunes, they evoke either sentimental yearning or dancing and partying.

"I want to move between nostalgia and fiesta," the choreographer said.

The music's powerful rhythm posed the biggest challenge. The path of least resistance would be to simply move with the thrust of the beat, complicated and compound as it might be.

"I'm in love with this music," she said.

"It's fun, but it's more than fun. You can't just go with the music, you have to go away from it and come back again. I want the bodies to be strong, strong enough to compete with the music and resist it.

"But sometimes you can't help it, and you're carried away."

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Monday, March 24, 2008

Music Review: Gabi Lunca - Gabi Lunca: Sounds From A Bygone Era - Vol.5

Written by Richard Marcus
Published March 23, 2008

When my mother's grandfather came to Canada in the 19th century from Bucharest, Romania, (according to family legend he knifed a Cossack during a pogrom and had to leave in a hurry) they chose Quebec because they were fluent in French. Bucharest, along with a couple other cities, considered itself the Paris of the Danube. It was common for educated Romanians to be bilingual, and even favour French over their native tongue as a sign of their cultural refinement.

While this influence waned in the twentieth century, especially after Romania was "protected" from the corrupting influences of the West by the Iron Curtain, French cultural influences could still be found in certain areas. At the same time, while Romania's gypsy population had suffered horrible deprivations in World War Two due to being one of the Nazi's targeted inferior races, the influence of that culture on popular music that was performed in clubs in the cities, or community events like weddings in the country, was undeniable.

While the music was undeniably gypsy, with the familiar sounds of the tzimbal, violin, and accordion leading the way, and the language being sung was Romanian, the first time I heard Gabi Lunca sing I was reminded of Edith Piaf and others of the great French chanteuse tradition. Perhaps it's because I wasn't paying any attention to the lyrics, as I don't speak any Romanian, but only listening to the sound of the singer's voice, that I made the connection. Whatever the reason, there was no denying to my ears the connection between the two singers.

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